| TÃtulo : |
Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective |
| Tipo de documento: |
documento electrónico |
| Autores: |
Carr, Christopher, |
| Mención de edición: |
1 ed. |
| Editorial: |
[s.l.] : Springer |
| Fecha de publicación: |
2021 |
| Número de páginas: |
XXIX, 1560 p. 150 ilustraciones, 132 ilustraciones en color. |
| ISBN/ISSN/DL: |
978-3-030-44917-9 |
| Nota general: |
Libro disponible en la plataforma SpringerLink. Descarga y lectura en formatos PDF, HTML y ePub. Descarga completa o por capítulos. |
| Idioma : |
Inglés (eng) |
| Palabras clave: |
Historia Archaeology EtnologÃa Religiones Religión y sociologÃa Religión comparativa SociologÃa de la religión |
| Clasificación: |
900 Historia |
| Resumen: |
Este libro, en dos volúmenes, insufla aire fresco empÃrica, metodológica y teóricamente para comprender las ricas vidas ceremoniales, el conocimiento filosófico-religioso y las impresionantes hazañas materiales y la organización laboral que distinguen a los indios Hopewell del centro de Ohio y las regiones vecinas durante el primer siglo. siglos d.C. El primer volumen define transculturalmente, por primera vez, el "drama ritual" como un género de actuación social. Reconstruye y compara partes de 14 dramas de este tipo que los Hopewellianos y otros pueblos del perÃodo Woodland representaron en sus centros ceremoniales para ayudar a las esencias anÃmicas de sus difuntos a emprender el viaje al más allá. El segundo volumen construye y critica diez modelos transculturales formales de "personalidad" y del "yo" e infiere la naturaleza de la ontologÃa del pueblo de Scioto Hopewell. Se descubre que dos facetas de su ontologÃa fueron fundamentales para crear alianzas y cooperación intercomunitarias y reunir el trabajo necesario para construir sus enormes centros ceremoniales multicomunitarios: un concepto relacional y colectivo del yo definido por la calidad ética de las relaciones entre sÃ. tiene con otros seres, y un concepto de múltiples esencias anÃmicas que componen un ser humano y que pueden aprovecharse estratégicamente para crear vÃnculos éticos de cooperación de tipo familiar entre individuos y comunidades. Las reconstrucciones arqueológicas de los dramas rituales y los conceptos de la personalidad y del yo de Hopewell, y de los usos estratégicos de estos por parte del pueblo Hopewell, se basan en tres grandes estudios de las narrativas, ideas y ritos históricos de los indios de los bosques y las llanuras sobre los viajes al más allá, las criaturas. que habitan el cosmos, y la naturaleza y funciones de las esencias anÃmicas, junto con ricos análisis contextuales arqueológicos y bioarqueológicos-tafonómicos. Se introduce y aplica el método bioarqueológico-tafonómico de la antropologÃa del terreno, nuevo en la arqueologÃa norteamericana. En definitiva, la investigación de este libro revitaliza una visión de una antropologÃa comprometida con la lógica y la motivación nativas y escéptica ante la imposición de las visiones y categorÃas del mundo occidentales a los pueblos nativos. |
| Nota de contenido: |
Part I. Rationale -- Chapter 1. Introduction; Carr, Christopher -- Chapter 2. Understanding Past Peoples by Listening; Carr, Christopher -- Chapter 3. Religion, Sacred, and Other Quandaries: Writing in Culture-Relevant Categories Carr, Christopher and Weeks, Rex -- Part II. Global Perspectives -- Chapter 4. The Notion of the "Ritual Drama" in Cross-Cultural and Historical Perspective; Carr, Christopher -- Part III. Ethnohistorical and Bioarchaeological Foundations for Reconstructing Hopewell Ritual Dramas -- Chapter 5. The Method of L'Anthropologie de Terrain and Its Potential for Investigating Ohio Hopewell Mortuary Records; Novotny, Anna C. -- Chapter 6. Journeys to Afterlives in the Cosmologies of Postcontact, Eastern Woodland and Plains Indians: Inventory, Frequencies, and Geographic Distributions of Elements in Oral Narratives; Caseldine, Christopher, Carr, Christopher, and Feinberg, Samantha -- Chapter 7. Journeys to Afterlives in the Cosmologies of Postcontact, Eastern Woodland and Plains Indians: Interwoven Elements, Their Regional Distinctions, and Meta-Narratives; Carr, Christopher and Caseldine, Christopher -- Chapter 8. Underwater-Underground-Creatures in the Cosmologies of Historic Woodland and Plains Indians as Told in Oral Narratives; Carr, Christopher -- Chapter 9. The Ferocious Dog, Brain-Taker, the Keen-Eyed Owl, and Other Characters in Scioto Hopewell Ritual Dramas of Death Journeys; Carr, Christopher -- Part IV. Ritual Dramas of Scioto Hopewell Peoples -- Chapter 10. Souls in Flight: Ritual Dramas of Death Journeys through the Above Realm(s) of Scioto Hopewell Societies; Carr, Christopher and Novotny, Anna C. -- Chapter 11. More Souls in Flight: Ritual Dramas of Death Journeys through the Above Realm(s) of Hopewellian and Adena Societies Beyond the Scioto; Carr, Christopher -- Chapter 12. Mississippian, Effigy Mound Complex, and Georgia Woodland Bird-Persons and Bird Effigies: A Comparison to Adena and Hopewellian Cases; Carr, Christopher -- Chapter 13. The Family and Community in Three Scioto Hopewell Ritual Dramas of Death Journeys; Carr, Christopher -- Chapter 14. Little Miami Hopewell Ritual Dramas of Death Journeys through the Lower Realm(s); Carr, Christopher -- Chapter 15. The Genre of the Ritual Drama in Ohio Hopewellian Ceremonilaism: A Comparative Summary; Carr, Christopher -- Part V. Personhood: Global Perspectives -- Chapter 16. Notions of Personhood and Being across Cultures: Models in the Social Sciences; Carr, Christopher -- Part VI. Ethnohistorical Foundations for Reconstructing Hopewell Notions of Human Personhood -- Chapter 17. The Human Person as Multiple Soul-like Essences in the Ontologies of Historic Woodland and Plains Indians: Inventory, Frequencies, and Geographic Distributions of Concepts in Oral Narratives; Rafidi, Brianna, Carr, Christopher, and Kupsch, Mary -- Chapter 18. The Human Person as Multiple Soul-like Essences in the Ontologies of Historic Woodland and Plains Indians: Interwoven Elements, Their Regional Distinctions, and Meta-Themes across Oral Narratives; Rafidi, Brianna and Carr, Christopher -- Part VII. Human Personhood among Scioto Hopewell Peoples -- Chapter 19. Scioto Hopewell Relational Personhood and Social Cooperation: Unmasking the Projection of Western Competition onto Ritual Flamboyance and Paths to Social Complexity; Carr, Christopher -- Chapter 20. The Scioto Hopewell Human Person as Multiple Soul-like Essences: Society-Wide Commonalities and Age and Gender Distinctions; Carr, Christopher and Smyth, Heather -- Chapter 21. Ohio Hopewell Human Persons as Multiple Soul-like Essences: Intercommunity and Regional Distinctions; Carr, Christopher and Symth, Heather -- Chapter 22. Nested Personhood, Masking, and the Question of Personnages in Scioto Hopewell, Adena, and Glacial Kame Societies; Carr, Christopher -- List of Tables -- List of Figures -- Subject Index -- Author Index -- List of Appendices On-Line. . |
| Tipo de medio : |
Computadora |
| Summary : |
This book, in two volumes, breathes fresh air empirically, methodologically, and theoretically into understanding the rich ceremonial lives, the philosophical-religious knowledge, and the impressive material feats and labor organization that distinguish Hopewell Indians of central Ohio and neighboring regions during the first centuries CE. The first volume defines cross-culturally, for the first time, the "ritual drama" as a genre of social performance. It reconstructs and compares parts of 14 such dramas that Hopewellian and other Woodland-period peoples performed in their ceremonial centers to help the soul-like essences of their deceased make the journey to an afterlife. The second volume builds and critiques ten formal cross-cultural models of "personhood" and the "self" and infers the nature of Scioto Hopewell people's ontology. Two facets of their ontology are found to have been instrumental in their creating the intercommunity alliances and cooperation and gathering the labor required to construct their huge, multicommunity ceremonial centers: a relational, collective concept of the self defined by the ethical quality of the relationships one has with other beings, and a concept of multiple soul-like essences that compose a human being and can be harnessed strategically to create familial-like ethical bonds of cooperation among individuals and communities. The archaeological reconstructions of Hopewellian ritual dramas and concepts of personhood and the self, and of Hopewell people's strategic uses of these, are informed by three large surveys of historic Woodland and Plains Indians' narratives, ideas, and rites about journeys to afterlives, the creatures who inhabit the cosmos, and the nature and functions of soul-like essences, coupled with rich contextual archaeological and bioarchaeological-taphonomic analyses. The bioarchaeological-taphonomic method of l'anthropologie de terrain, new to North American archaeology,is introduced and applied. In all, the research in this book vitalizes a vision of an anthropology committed to native logic and motivation and skeptical of the imposition of Western world views and categories onto native peoples. |
| Enlace de acceso : |
https://link-springer-com.biblioproxy.umanizales.edu.co/referencework/10.1007/97 [...] |
Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective [documento electrónico] / Carr, Christopher, . - 1 ed. . - [s.l.] : Springer, 2021 . - XXIX, 1560 p. 150 ilustraciones, 132 ilustraciones en color. ISBN : 978-3-030-44917-9 Libro disponible en la plataforma SpringerLink. Descarga y lectura en formatos PDF, HTML y ePub. Descarga completa o por capítulos. Idioma : Inglés ( eng)
| Palabras clave: |
Historia Archaeology EtnologÃa Religiones Religión y sociologÃa Religión comparativa SociologÃa de la religión |
| Clasificación: |
900 Historia |
| Resumen: |
Este libro, en dos volúmenes, insufla aire fresco empÃrica, metodológica y teóricamente para comprender las ricas vidas ceremoniales, el conocimiento filosófico-religioso y las impresionantes hazañas materiales y la organización laboral que distinguen a los indios Hopewell del centro de Ohio y las regiones vecinas durante el primer siglo. siglos d.C. El primer volumen define transculturalmente, por primera vez, el "drama ritual" como un género de actuación social. Reconstruye y compara partes de 14 dramas de este tipo que los Hopewellianos y otros pueblos del perÃodo Woodland representaron en sus centros ceremoniales para ayudar a las esencias anÃmicas de sus difuntos a emprender el viaje al más allá. El segundo volumen construye y critica diez modelos transculturales formales de "personalidad" y del "yo" e infiere la naturaleza de la ontologÃa del pueblo de Scioto Hopewell. Se descubre que dos facetas de su ontologÃa fueron fundamentales para crear alianzas y cooperación intercomunitarias y reunir el trabajo necesario para construir sus enormes centros ceremoniales multicomunitarios: un concepto relacional y colectivo del yo definido por la calidad ética de las relaciones entre sÃ. tiene con otros seres, y un concepto de múltiples esencias anÃmicas que componen un ser humano y que pueden aprovecharse estratégicamente para crear vÃnculos éticos de cooperación de tipo familiar entre individuos y comunidades. Las reconstrucciones arqueológicas de los dramas rituales y los conceptos de la personalidad y del yo de Hopewell, y de los usos estratégicos de estos por parte del pueblo Hopewell, se basan en tres grandes estudios de las narrativas, ideas y ritos históricos de los indios de los bosques y las llanuras sobre los viajes al más allá, las criaturas. que habitan el cosmos, y la naturaleza y funciones de las esencias anÃmicas, junto con ricos análisis contextuales arqueológicos y bioarqueológicos-tafonómicos. Se introduce y aplica el método bioarqueológico-tafonómico de la antropologÃa del terreno, nuevo en la arqueologÃa norteamericana. En definitiva, la investigación de este libro revitaliza una visión de una antropologÃa comprometida con la lógica y la motivación nativas y escéptica ante la imposición de las visiones y categorÃas del mundo occidentales a los pueblos nativos. |
| Nota de contenido: |
Part I. Rationale -- Chapter 1. Introduction; Carr, Christopher -- Chapter 2. Understanding Past Peoples by Listening; Carr, Christopher -- Chapter 3. Religion, Sacred, and Other Quandaries: Writing in Culture-Relevant Categories Carr, Christopher and Weeks, Rex -- Part II. Global Perspectives -- Chapter 4. The Notion of the "Ritual Drama" in Cross-Cultural and Historical Perspective; Carr, Christopher -- Part III. Ethnohistorical and Bioarchaeological Foundations for Reconstructing Hopewell Ritual Dramas -- Chapter 5. The Method of L'Anthropologie de Terrain and Its Potential for Investigating Ohio Hopewell Mortuary Records; Novotny, Anna C. -- Chapter 6. Journeys to Afterlives in the Cosmologies of Postcontact, Eastern Woodland and Plains Indians: Inventory, Frequencies, and Geographic Distributions of Elements in Oral Narratives; Caseldine, Christopher, Carr, Christopher, and Feinberg, Samantha -- Chapter 7. Journeys to Afterlives in the Cosmologies of Postcontact, Eastern Woodland and Plains Indians: Interwoven Elements, Their Regional Distinctions, and Meta-Narratives; Carr, Christopher and Caseldine, Christopher -- Chapter 8. Underwater-Underground-Creatures in the Cosmologies of Historic Woodland and Plains Indians as Told in Oral Narratives; Carr, Christopher -- Chapter 9. The Ferocious Dog, Brain-Taker, the Keen-Eyed Owl, and Other Characters in Scioto Hopewell Ritual Dramas of Death Journeys; Carr, Christopher -- Part IV. Ritual Dramas of Scioto Hopewell Peoples -- Chapter 10. Souls in Flight: Ritual Dramas of Death Journeys through the Above Realm(s) of Scioto Hopewell Societies; Carr, Christopher and Novotny, Anna C. -- Chapter 11. More Souls in Flight: Ritual Dramas of Death Journeys through the Above Realm(s) of Hopewellian and Adena Societies Beyond the Scioto; Carr, Christopher -- Chapter 12. Mississippian, Effigy Mound Complex, and Georgia Woodland Bird-Persons and Bird Effigies: A Comparison to Adena and Hopewellian Cases; Carr, Christopher -- Chapter 13. The Family and Community in Three Scioto Hopewell Ritual Dramas of Death Journeys; Carr, Christopher -- Chapter 14. Little Miami Hopewell Ritual Dramas of Death Journeys through the Lower Realm(s); Carr, Christopher -- Chapter 15. The Genre of the Ritual Drama in Ohio Hopewellian Ceremonilaism: A Comparative Summary; Carr, Christopher -- Part V. Personhood: Global Perspectives -- Chapter 16. Notions of Personhood and Being across Cultures: Models in the Social Sciences; Carr, Christopher -- Part VI. Ethnohistorical Foundations for Reconstructing Hopewell Notions of Human Personhood -- Chapter 17. The Human Person as Multiple Soul-like Essences in the Ontologies of Historic Woodland and Plains Indians: Inventory, Frequencies, and Geographic Distributions of Concepts in Oral Narratives; Rafidi, Brianna, Carr, Christopher, and Kupsch, Mary -- Chapter 18. The Human Person as Multiple Soul-like Essences in the Ontologies of Historic Woodland and Plains Indians: Interwoven Elements, Their Regional Distinctions, and Meta-Themes across Oral Narratives; Rafidi, Brianna and Carr, Christopher -- Part VII. Human Personhood among Scioto Hopewell Peoples -- Chapter 19. Scioto Hopewell Relational Personhood and Social Cooperation: Unmasking the Projection of Western Competition onto Ritual Flamboyance and Paths to Social Complexity; Carr, Christopher -- Chapter 20. The Scioto Hopewell Human Person as Multiple Soul-like Essences: Society-Wide Commonalities and Age and Gender Distinctions; Carr, Christopher and Smyth, Heather -- Chapter 21. Ohio Hopewell Human Persons as Multiple Soul-like Essences: Intercommunity and Regional Distinctions; Carr, Christopher and Symth, Heather -- Chapter 22. Nested Personhood, Masking, and the Question of Personnages in Scioto Hopewell, Adena, and Glacial Kame Societies; Carr, Christopher -- List of Tables -- List of Figures -- Subject Index -- Author Index -- List of Appendices On-Line. . |
| Tipo de medio : |
Computadora |
| Summary : |
This book, in two volumes, breathes fresh air empirically, methodologically, and theoretically into understanding the rich ceremonial lives, the philosophical-religious knowledge, and the impressive material feats and labor organization that distinguish Hopewell Indians of central Ohio and neighboring regions during the first centuries CE. The first volume defines cross-culturally, for the first time, the "ritual drama" as a genre of social performance. It reconstructs and compares parts of 14 such dramas that Hopewellian and other Woodland-period peoples performed in their ceremonial centers to help the soul-like essences of their deceased make the journey to an afterlife. The second volume builds and critiques ten formal cross-cultural models of "personhood" and the "self" and infers the nature of Scioto Hopewell people's ontology. Two facets of their ontology are found to have been instrumental in their creating the intercommunity alliances and cooperation and gathering the labor required to construct their huge, multicommunity ceremonial centers: a relational, collective concept of the self defined by the ethical quality of the relationships one has with other beings, and a concept of multiple soul-like essences that compose a human being and can be harnessed strategically to create familial-like ethical bonds of cooperation among individuals and communities. The archaeological reconstructions of Hopewellian ritual dramas and concepts of personhood and the self, and of Hopewell people's strategic uses of these, are informed by three large surveys of historic Woodland and Plains Indians' narratives, ideas, and rites about journeys to afterlives, the creatures who inhabit the cosmos, and the nature and functions of soul-like essences, coupled with rich contextual archaeological and bioarchaeological-taphonomic analyses. The bioarchaeological-taphonomic method of l'anthropologie de terrain, new to North American archaeology,is introduced and applied. In all, the research in this book vitalizes a vision of an anthropology committed to native logic and motivation and skeptical of the imposition of Western world views and categories onto native peoples. |
| Enlace de acceso : |
https://link-springer-com.biblioproxy.umanizales.edu.co/referencework/10.1007/97 [...] |
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