| Título : |
What´s divine about divine law? : early perspectives |
| Tipo de documento: |
texto impreso |
| Autores: |
Hayes, Christine, Autor |
| Editorial: |
London [UK] : Princeton University Press |
| Fecha de publicación: |
2015 |
| Número de páginas: |
ix; 412 páginas |
| ISBN/ISSN/DL: |
978-0-691-16519-6 |
| Idioma : |
Español (spa) |
| Palabras clave: |
Religión y derecho Ley judía Interpretación y construcción Filosofía Historia Judaísmo Doctrinas. |
| Clasificación: |
290 Religión comparada y otras religiones diferentes del cristianismo |
| Resumen: |
Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. |
| Tipo de medio : |
Sin mediación |
| Tipo de contenido : |
Texto |
What´s divine about divine law? : early perspectives [texto impreso] / Hayes, Christine, Autor . - London [UK] : Princeton University Press, 2015 . - ix; 412 páginas. ISBN : 978-0-691-16519-6 Idioma : Español ( spa)
| Palabras clave: |
Religión y derecho Ley judía Interpretación y construcción Filosofía Historia Judaísmo Doctrinas. |
| Clasificación: |
290 Religión comparada y otras religiones diferentes del cristianismo |
| Resumen: |
Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. |
| Tipo de medio : |
Sin mediación |
| Tipo de contenido : |
Texto |
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291 
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What´s divine about divine law?
